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Cause of
Establishment:
The
bridge of Pandupol is related to the Pandavas who spent part of
their time in exile here incognito. At one place, there are two
hills meet together. The way was obstructed which was broken
upon by Bheem, the most powerful of the Pandavas with his Gada
(mace). The result was a door like opening in the rock out of
which flows a natural water stream. This beautiful scene and
national spot has become all the more sacred and it is haunted
by the Hanuman temple which is close by this water stream. It is
said that the Hanuman temple was founded by Sant Nirbhaya Dassji
Maharaj, who was a devotee of Lord Hanuman and hence in this
thick forest, he founded this temple of Hanuman ji which has
been now fully constructed and attracts thousands and thousands
of people.
Situated midst the game century of Sariska,
the place has special charm. On every Tuesday and Saturday,
people visit the temple in great numbers because these two days
are held sacred to Lord Hanumanji.
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| Brief
of the Diety: |
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Hanumanji,
the Monkey God, who was the most beloved devotee of Lord
Rama, is worshiped here. The place has developed into a
holy place as also a picnic spot and hence people from
the surrounding areas and other towns as far as 150 to
200 kms away come to this place and have a darshan of
Hanumanji. They offer him bhog of Dal, Bati and Churma.
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| Religious
sect to which the temple belongs: |
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The
temple is worshiped by all Hindus.
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| Architecture
of the Temple: |
| Important
Architectural Characteristics: |
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Although
there is no conscious effort of any architectural
contrivance, nevertheless the simplicity of the temple
in itself attracts pilgrims, visitors and tourists. More
is added to the beauty of the temple by the lush green
hills around, the forest hills and dales, flora and the
fauna.
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| Material
of Construction: |
Locally
available building material has been used for the
construction of the temple.
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| Total
Construction Time: |
Not
Known |
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| Religious
aspects of temple: |
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Lord
Hanuman is the God of velour power, wisdom and great
renown. The devotees believe that Hanuman dispels all
fears and all spirits. All ailments caused by Ghosts,
spirits, Goblins, Ghouls, Malignant, super natural
powers such as Shakini, Dakini, Pishachini etc.
Therefore, they propitiate the Lord for their own
protection and the protection of their family.
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| Unique
features of the temple: |
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While
in other temples of Hanuman, where usually see the deity
in a standing posture or in a moving position. Here we
find the Hanuman in a reclining position. The tail of
the deity is also very long. Close by, is a cenotaph of
Sant Nirbhaya Dassji.
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| Festivals
& Fairs in Temple (Main Events): |
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All
festivals related to the Hindus are observed there.
However, special functions are held on Hanuman Jayanti,
Ramnavmi, Navratras etc.
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| Timings: |
| Morning
Time: |
5.00
AM |
Evening
Time:
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10.00
PM |
| Custom
& Traditions of Temple: |
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The
temple is held in great reverance and sacredness,
therefore, use of wine, meat and eggs is strictly
prohibited and no immoral action can be perpetuated
here. The customs of the temple are observed without any
compromise. Ladies carry the sacred thread and talismans
from this temple for their little ones who they think
will be protected by Lord Hanuman from the evil spirits.
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| Details
of Temple: |
| Issues
requiring global attention for conservation, protection
and improvement of the temple: |
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Since
the place is a natural spot and it is a sanctuary for
the wild animals, over crowding of the visitors and
buses have started causing menace to otherwise peaceful
in temple atmosphere of this place. Care should be taken
for the development of the temple but serenity of the
place be maintained, the roads are not damaged and
pollution is kept under control for which the trust can
be made more active so as to maintain cleanliness. There
are problems of traffic jam, hence adequate police
arrangements on special days on fairs should be made.
The place can be further developed into a very
attractive tourist place because of its idyllic
surroundings.
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